AN-NASR · 3 verses
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Nacer• سميت النصر، لافتتاحها بذكر نصر الله للرسول ﷺ والمؤمنين في فتح مكة.
من مقاصد السورة• الوعد بنصرٍ عظيمٍ من عند الله بفتح مكة، والبشارةُ بدخول خلائقَ كثيرةٍ في الإسلام، وأمرُ النبي ﷺ بشكر هذه النعمة بتنزيه الله والإكثار من الاستغفار، والإشارةُ إلى اكتمال هذا الدين، وقُربِ انتقال رسول الله ﷺ إلى الدار الآخرة.
[التفسير]إذا تمَّ لك -أيها الرسول- النصر على كفار قريش، وتم لك فتح «مكة».
ورأيت الكثير من الناس يدخلون في الإسلام جماعات جماعات.
إذا وقع ذلك فتهيأ للقاء ربك بالإكثار من التسبيح بحمده والإكثار من استغفاره، إنه كان كثيرَ التوبة على المسبحين والمستغفرين، يتوب عليهم ويرحمهم ويقبل توبتهم.
The 110th surah of the Quran, Surah An-Nasr (in Arabic: سورة النصر), also known as Surah « Idha ja'a » (When (the Support) comes, in Arabic: إِذَا جَاءَ) is a surah called Medinan. In the Quran, it is located between Surah Al-Kafirun and Surah Al-Masad. Surah 110 is one of the shortest surahs, composed of only three verses like Surah Al-Kawthar. It is part of Juz 'Amma.
The title « An-Nasr », translated into English as « The Divine Support », is taken from the first verse of Surah 110 :
« When the support of Allah comes as well as the victory »
[Quran 110,1]
This surah deals with its main subject, which is the coming of the support of Allah. Surah An-Nasr is one of the surahs that comes to comfort the Prophet (sws) by announcing to him the support and the victory. However, this surah has also been entitled Surah At-Tawdee3, which means « the chapter of farewell », because it was revealed just before the death of the Messenger of Allah (sws). It is the last surah revealed; no other complete surah was revealed after this one.
Surah An-Nasr was proclaimed during the Medinan period, more particularly during the last years of the life of the Messenger of Allah (sws).
According to Abdullah ibn Omar, may Allah be pleased with him, this surah was revealed on the occasion of the Farewell Pilgrimage at Mina, and after that, the Prophet mounted his camel and delivered his farewell sermon. Ibn Abbas, may Allah be pleased with him, also reported that when this surah was revealed, the Prophet (sws) said: « My death has been announced to me; it (my soul) will be taken from me during this year. »
The mother of the believers, Umm Habiba, may Allah be pleased with her, says that when this surah was revealed, the Prophet said that he would leave the world that year. On hearing this, Fatima, the daughter of the Prophet (sws), wept. Then he said:
« ''Of my family, you will be the first to join me.'' After hearing this, she laughed. »
[Reported by Ibn Abi Hatim, Ibn Marduyah]
According to al-Wahidi an-Nisaburi, Surah 110 was revealed on the Prophet's (sws) return from the Battle of Hunayn. Two years after this battle, the Envoy of God (sws) passed away.
Thus, the immediate purpose of this surah was to inform the Prophet of his approaching end in order to give him time to prepare for it. Ibn Abbas declared that after the revelation of this surah, the Prophet (sws) began to strive with ardour and devotion for the life in the Hereafter, as he had never done before.
If Surah An-Nasr reveals the allegiance to the Prophet (sws) and the death of the Envoy of God, it also contains other predictions such as the conquest of Mecca with a great victory for the Muslims and the conversion to Islam of the people of Mecca and those around it. Then, Allah commands His Envoy (sws) to glorify Him and to ask Him for forgiveness.
In its generality, the reason for the revelation of this surah is to remind the believers not to forget Allah and their duties toward Him if He gives them victory. Victory is not an occasion for exultation, but for glorifying Allah. It comes with the help of Allah.
The victory in the first verse of Surah 110 refers to the conquest of Mecca. There can be no victory without the help of Allah.
People tend to remember God only in difficult times. To praise Allah is to bless Him, to recognise what He has accomplished as a work, to say that He is the sole Creator, and that all the things He has created are marvels. It is God alone who guides us, gives us the key to our trials and gives us success!
The Messenger of God (sws), when he had accomplished his unique task, was not enjoined to celebrate it, but to glorify and praise Allah and to pray for His forgiveness. He humbly occupied himself with carrying out this command. Yet, He revolutionised an entire nation with regard to its beliefs, its thoughts, its customs, its morality, its civilisation, its ways of life, its economy, its politics and its capacity for combat, and the elimination of ignorance and barbarism enabled him to conquer the world and become the leader of the nations.
Following the example of our Beloved Prophet (sws), let us be humble and glorify Allah the Most High. And whether or not we have success takes nothing away from our reward with Allah. What is important to remember is that we must always be satisfied with what Allah has decreed for us.
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