Annonce du 15 juillet 2026

Salam'aleykoum et bienvenue sur la version 2 de Le-Coran.com

Je suis heureux de présenter à nos visiteurs cette nouvelle version de Le-Coran.com. Elle conserve les fonctionnalités que vous utilisez déjà au quotidien, tout en apportant une interface plus claire, plus rapide... et mieux adaptée à la lecture sur mobile comme sur ordinateur.

Cette version corrige aussi le bug audio qui touchait ces derniers temps la récitation de Mishary Al Afasy. Nous sommes désolés pour le désagrément causé.

Plusieurs nouveautés ont été ajoutées : amélioration du design, lecture plus confortable du Coran, mode mushaf amélioré, tajwīd coloré, mot à mot, recherche enrichie, nouveaux outils d'apprentissage et de mémorisation, ainsi que des améliorations pour l'espace membre. La lecture Warsh est également en cours d'intégration et devrait arriver dans les prochaines heures ou les prochains jours. Il est aussi possible de signaler une publicité qui se serait échappée de nos filtres, et bien d'autres améliorations ont été apportées. Bien sûr, le tout reste 100% gratuit, comme depuis 13 ans maintenant, et pour toujours incha'Allah.

Tout va être testé et amélioré dans les prochains jours, et aussi les prochaines nuits, en fonction de vos retours. Si vous remarquez un bug, une gêne d'utilisation ou une amélioration possible, n'hésitez pas à nous contacter via le nouveau formulaire de contact.

Qu'Allah rende ce travail utile et bénéfique.

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التين

Surah AT-TIN / The Fig phonetic | Surah 95

AT-TIN · 8 verses

Bismi Allāhi Ar-Raĥmāni Ar-Raĥīmi

1 Wa At-Tīni Wa Az-Zaytūni

2 Wa Ţūri Sīnīna

3 Wa Hadhā Al-Baladi Al-'Amīni

4 Laqad Khalaqnā Al-'Insāna Fī 'Aĥsani Taqwīmin

5 Thumma Radadnāhu 'Asfala Sāfilīna

6 'Illā Al-Ladhīna 'Āmanū Wa `Amilū Aş-Şāliĥāti Falahum 'Ajrun Ghayru Mamnūnin

7 Famā Yukadhibuka Ba`du Bid-Dīni

8 'Alaysa Allāhu Bi'aĥkami Al-Ĥākimīna

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Tafsir

Verse 1

By the fig and the olive, that is, the two [edible] foods — or [these denote the names of] two mountains in Syria on which these two foods grow —

Verse 2

and [by] the Mount Sinai, the mountain on which God, exalted be He, spoke to Moses (sīnīn means ‘the one blessed’ or ‘the fair one with fruitful trees’),

Verse 3

and [by] this secure land: Mecca, as people were secure in it in the time of pagandom and [are still secure in it] in Islam.

Verse 4

Verily We created man (al-insān: the generic) in the best of forms, [in the best] proportioning of his shape.

Verse 5

Then, in the case of certain individuals of his [species], We reduced him to the lowest of the low — a metaphor for old age and weakness, at which point a believer’s deeds are fewer than when he was young; but he will still have his reward, as God, exalted be He, says:

Verse 6

except those who believe and perform righteous deeds, for they shall have an unfailing reward, one unending — in a hadīth [it is stated], ‘When a believer reaches that stage of old age which prevents him from performing [good] deeds, then what he used to do is recorded in his favour [instead]’.

Verse 7

So what makes you deny, O disbeliever, thereafter — after the mention of man being created in the best of forms and his being reduced to the vilest of age, all of which indicates the power [of God] to resurrect — the Judgement?, the Requital that will be preceded by the Resurrection and the Reckoning. In other words, what makes you disbelieve in all this? Nothing does!

Verse 8

Is not God the fairest of all judges?, the most just of all judges. His passing judgement by means of [the process of] requital is one such example. In a hadīth [it is stated], ‘Whoever recites [sūrat] wa’l-tīni, ‘By the fig’, to the end of it, let him then say, “Yes Indeed! And I am of those who bear witness to this!” ’
Surah AT-TIN Phonetic listening · 8 verses