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الضحى

Surah AD-DUHA / The Morning Hours phonetic | Surah 93

AD-DUHA · 11 verses

Bismi Allāhi Ar-Raĥmāni Ar-Raĥīmi

1 Wa Ađ-Đuĥá

2 Wa Al-Layli 'Idhā Sajá

3 Mā Wadda`aka Rabbuka Wa Mā Qalá

4 Wa Lal'ākhiratu Khayrun Laka Mina Al-'Ūlá

5 Wa Lasawfa Yu`ţīka Rabbuka Fatarđá

6 'Alam Yajidka Yatīmāan Fa'āwá

7 Wa Wajadaka Đāllāan Fahadá

8 Wa Wajadaka `Ā'ilāan Fa'agh

9 Fa'ammā Al-Yatīma Falā Taqhar

10 Wa 'Ammā As-Sā'ila Falā Tanhar

11 Wa 'Ammā Bini`mati Rabbika Faĥaddith

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Tafsir

Verse 1

By the forenoon, that is to say, the first part of the day or all of it,

Verse 2

and [by] the night when it is still — or [sajā can mean] ‘when it envelops [all] in its darkness’.

Verse 3

Your Lord has neither forsaken you, He has [not] abandoned you, O Muhammad (s), nor does He hate you: this was revealed when, after the revelation had not come to him for fifteen days, the disbelievers said, ‘His Lord has parted with him and hates him’.

Verse 4

And verily the Hereafter shall be better for you, by virtue of the honours awaiting you thereat, than the first [life], this world.

Verse 5

And verily your Lord shall give you, in the Hereafter, of good things, a bounteous gift, and you shall be satisfied, with it — and so the Prophet (s) said, ‘In that case, I shall not be satisfied if a single person from among my community remains in the Fire’ (the response to the oath terminates here, with two affirmations and two negations).

Verse 6

Did He not find you an orphan (an interrogative meant as an affirmative, in other words, He did [indeed] find you [an orphan]), having lost your father before you were born or [shortly] thereafter, and shelter you?, by having your uncle Abū Tālib embrace you [as part of his household].

Verse 7

And did He not find you erring, from the [revealed] Law which you [now] follow, and guided you?, that is, and then guided you to it.

Verse 8

And did He not find you needy, poor, and enrich you?, [and] made you content with the spoils and other things which He gave you — in a hadīth [it is stated], ‘Wealth comes not from the proliferation of transient [worldly] goods, but wealth comes from the contentedness of the soul’.

Verse 9

So, as for the orphan, do not oppress [him], by appropriating his wealth or otherwise,

Verse 10

and as for the beggar, do not drive [him] away, [do not] repel him on account of his poverty,

Verse 11

and as for your Lord’s grace, to you, by way of prophethood and otherwise, proclaim [it], make it known. The omission in certain instances of the [suffixed] pronoun referring to the Prophet (s) from the end of the verbs is intended to sustain the end-rhyme of the verses.

About the surah AD-DUHA / The Morning Hours

Surah 93: SURAH AD-DUHA « THE MORNING HOURS »

Surah Doha, Surah Ad Duha or also Surah Al Duha (in Arabic : سورة الضحى) is translated into English as Surah The Morning Hours. It is a Meccan surah; indeed, the subject of this surah indicates that it belongs to the beginning of the Meccan period (that is to say before the Hegira or « Hijra »).

Ad Duha was given as a name to this surah, The Morning Hours, in reference to the content of the first verse:

« By the Morning Hours! And by the night when it grows still! »

Surah Doha is composed of 11 verses. Its ranking in the order of the Quran is Surah 93. In the order of revelation, it is placed in the 11th rank.

How was Surah Doha revealed?

There was a time when the Prophet (sws) feared he had committed an error that had brought about God's displeasure. He had then felt a certain anxiety in the face of the sudden halt of the Revelation. He even fell ill because of it, and remained a night or two without performing the night prayer:

« The Messenger of God (sws) fell ill following the absence of revelations and remained a night or two without performing the night prayer. The wife of Abu Lahab came to him and said: ‘’O Muhammad, I find that your demon has forsaken you…’’»

[Reported by Bukhari and Muslim]

And at the moment when the Prophet (sws) was most saddened by the fact that the Revelation had ceased for a certain period, Surah Al Duha was sent down to Him to console Him. This surah reassured him by indicating to him that the Revelation had not been interrupted because of any displeasure of Allah, but that it had been necessary, just as is the calm of the night after the radiant day:

« By the Morning Hours! And by the night when it grows still! Your Lord has neither forsaken you, nor hated you. »

[Quran 93, 1 – 3]

It is thus that all the anxiety of our Holy Prophet (sws) caused by the halt of the Revelation was then dispelled.  

What are the interpretation and meaning of Surah Doha?

Through Surah Ad Duha, the Lord of the Worlds consoles His Holy Prophet (sws), dispels his anxiety and his distress, then comforts him with His Promises, at the very moment when the revelation was suspended.

First of all, an oath by the brightness of the morning and the calm of the night, he is reassured, as if to say: « Your Lord has not forsaken you, nor is He displeased with you ». Then, he receives the good news that the great difficulties of the beginning of his mission will not last, for each period of his future life will be better than the preceding one; and Allah will cover him with so many blessings that he will be satisfied.

Surah Al Duha is one of the prophecies of the Quran, which was verified afterwards. Nothing indicated that the Messenger of God, without support or wealth, who had launched into a struggle against the ignorance and paganism of an entire nation, would achieve such an extraordinary success that would last for an eternity.

Allah, through Surah Doha, shows us the elevated rank that the Prophet (sws) has in His sight. And this should lead us to love the Prophet (sws) even more, in order to draw closer to Allah. The night is a very important moment, as is the hour of Doha, the rising morning. In these periods we must use this time wisely for the worship and the contemplation of the Most High.

What Allah has reserved for His Messenger in the Hereafter is better than this lower world. Allah asks the Prophet (sws), but also every Muslim, to be compassionate and gentle towards orphans and the poor. The fact of remembering the Blessings that Allah has given us allows one to persevere, to be more patient and to thank Him even more.

Surah Ad Duha also exposes a great problem of a social order, poverty, whose resolution invokes the foundation of Islam. Indeed, the Zakat, which is one of the five pillars of our religion, is not just a simple act of kindness. Zakat is a right that benefits everyone. In a family, all the members support one another. And it should be the same for the outside world; the poor person is considered as the brother of the rich by his religion, which is Islam. Allah instructs His Prophet (sws), indicating to him through Surah Doha how he must treat God's creatures in return for His favours, and how he must show himself grateful for the Blessings that He has poured upon him.

 

Why recite and learn Surah Doha, what are its merits?

The recitation of Surah Doha is reputed to be highly meritorious, notably in states of anxiety, fear or doubt. It has been reported many times by several scholars of Islam that this surah instils in its reader a strong feeling of well-being, of confidence and of faith towards his Creator. Surah Ad Duha is also a bearer of comfort and relief. God is the One who never refuses His Compassion to anyone. Whatever the mountain to climb, keep moving forward, for after the night comes the day! Allah the Most High guides your steps!

 

 

Surah AD-DUHA Phonetic listening · 11 verses